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Prayer functions in a relationship
of faith, love, and obedience the Almighty Father's children share with
Him. Prayer is a part of this spiritual training God uses to prepare us
to spend eternity with Him. To pray effectively, we need to know God
well.
Her prayers had become like spinning a fortune
wheel hoping for good luck. She forgot she was talking to the God, the
supreme authority. Who is this great God? How well do you know Him?
"Why doesn't God help me?" she sobbed.
I had no idea. She was a stranger. In our brief phone
conversation I learned that she was in her early twenties. Her boyfriend
had broken up with her. Now she desperately wanted him back.
"Did you violate your conscience in your relationship
with him?" I probed.
"Well, yes. We were living together. He says he's
getting a divorce from his first wife, but he hasn't gotten it yet."
"No wonder the Lord will not bring him back to you. He
belongs to another woman!"
"But why did the Lord bring us together?" she
insisted.
"He didn't bring you together. You broke His law in
coming together. Now why should God help you get by with breaking His
law?"
"Well, what do I have to do then?"
"You have to repent and give that man up."
"But I need him," she argued. "I can't stand to live
by myself."
"You'll have to choose. You can't have a friendship
with God and a relationship with this man at the same time.
"She professed to know Christ. She had attended a good
church.
What had gone wrong?
She had never faced the basic question of her
professed faith. Is there a God whom everyone must obey?
Few Christians have looked this question squarely in
the eye; few churches discipline unrepentant or immoral members. As a
result, many Christians do not understand why they must follow up their
faith with obedience.
From there, it is only a short step to where this girl
was. She actually expected God to help her get by with sinning.
This is what indulgences meant to the average Roman
Catholic in Luther's day.
Even Old Testament Jews, seeing a slain lamb, did not
quake in fear of disobedience. Instead, they then felt free to sin
without fear of the consequences.
When faith loses its biblical meaning, it takes a form
as worthless as a hot check. James cries out against this (2:14-26).
To escape such empty religion today, we need a fresh
vision of God as the Almighty King.
Isaiah lived in a day of moral and spiritual decay
such as our own, and God gave him a vision of Himself as the holy King
over all (Isaiah 6). This vision preserved the godly remnant from
sliding into moral ruin with the rest of the nation.
Who is this King of glory?
--God is the eternal Person whose power made and
sustains the universe. His power and divine nature should be obvious to
any man -even to the heathen who never saw a Bible (Romans 1:18-21).
Since He has absolute power over all creation, all creatures owe Him
absolute obedience.
--God is the supreme authority. He stands high above
all other duties or considerations.
To put your obligation to God on a par with your
interest in anything or anyone else means you have fallen into a deadly
sin. You have either lowered God to the level of a man or thing, or you
have raised people and things to the level of God.
--God is a Person apart. He is high and holy. He is in
a class all by Himself. He is the supreme and only boss. None can
compare with Him.
Therefore, we must love, honor, worship, and obey Him
as God. This supreme honor is precisely what all men have failed to give
Him. "For all have sinned and come short of the glory of God" (Romans
3:23).
Glory is the key word here. The glory of God relates
to His unique sovereignty - His right to expect total devotion. It
relates to the beauty of His perfection. God is pure, righteous, and
morally perfect; He deserves all honor.
It relates to the radiant light that shines from His
pure being. He dwells in light no man can approach (I Timothy 6:15-16).
All truth is centered around Him. Life itself springs from Him and
belongs to Him.
Tell me how much a person is out of harmony with the
Almighty King of Glory and I'll tell you how lost and ruined he is. This
explains why nice, religious people are so guilty. God knows their
secret motives and thoughts. They think their own natural goodness and
decency are enough to merit the right to enter heaven.
"I should go to heaven because I've always done the
right thing," one man declared.
"If you ever got there you would ruin heaven in no
time," another retorted. "Everyone else will be singing `Jesus paid it
all. All to Him I owe.' And you would be singing `all to myself I owe.'
"The God who sent Jesus is the God to whom we owe
everything. He even gives us the grace to obey. Therefore, our obedience
earns us no merit with Him.
Obedience is just common sense - like getting in out
of a storm. And it is our only way of saying thanks to a God we love and
trust. With such obedience, we flourish. Without it, we die (Romans
8:13).
Why? Because God is the power of life. You can't
resist the power and energy of life without getting hurt. We can see
this illustrated in the laws of nature. When you touch a hot electric
wire, you will be hurt. Physical laws are inflexible.
But what if there were no dependable physical laws?
Life would be impossible. You could not harness electricity, for
example, and use it.
In fact, without dependable natural laws, the world
would be so chaotic no one could survive. No one would know when to
plant or when to harvest. Planes could not fly. Water could not be
counted on to run in any direction.
But how about moral and spiritual laws? They must be
absolutely dependable too. How chaotic would life be if people could
depend God and get by with it?
The foundation for all dependable relationships would
be gone. Who decides what a husband owes his wife? Who has the ultimate
power to deal with those who defile the marriage bed? Who decides what
children owe their parents? And what parents owe their children? People
already abuse one another in this life and seem to get by with it.
The only moral basis for dependable relationships is
man's ultimate responsibility to God. Of course, it's true that some
people are loyal and faithful in marriage even though they do not know
God. But there is no moral necessity for such dependability without
reference to God. And the less people think of God as Almighty King, the
less responsible they feel. Even Christian families are increasingly in
trouble.
Now isn't this exactly what the girl was crying about?
She wanted a dependable relationship of love and trust. Yet she helped a
man break his vow to God to be true to another woman.
Obviously her effort to build a new household with
this man was not built on the solid rock of moral absolutes. So her
relationship with him fell apart when she needed it worst. (He left her
when she was recovering from surgery.)
This brings us to face a neglected aspect of
salvation. God is not only forgiving sins. He is also purifying a people
unto Himself.
The saved have been delivered from the power of
darkness and put into the kingdom of God's dear Son (Colossians 1:13).
We are being trained in the joy and fulfillment that comes through
obedience. We are being prepared to rejoice with the saints around the
throne of God and the Lamb.
In Revelation, God is seen exercising His power to
subdue a rebellious world. He is also seen enjoying the worship of the
saints. The world will be brought to its knees by his appreciation of
God's character and wise rule. His attitude towards God's authority is
one of adoring wonder and admiration.
The saints in Revelation 4 and 5 are perfected, and
perfection is the final stage of salvation. Justification gives us a
right standing with God; sanctification works in us a desire to please
God (Hebrews 13:20-21); glorification is our final perfection before the
throne of God. Salvation is our past justification, our present on going
sanctification, and our future glorification.
Eternal life is knowing "the only true God, and Jesus
Christ" whom He sent (John 17:3). Why is it not sufficient to simply
know Jesus? To really know the Sent One you have to know the Sender
also.
The Father, Son, and Holy Spirit are equal. They have
exactly the same character and divine attributes. However, in providing
salvation, they have taken special roles. We must know both the true God
and His Son.
The Father represents the Absolute God, the Almighty
King. Now I realize He is also the believer's loving heavenly Father,
but in the short space of this article I am emphasizing His role as
Absolute God.
He represents the absolute authority and power of the
holy trinity. No one can ever disobey this authority and get by with it.
Every offense against His rule must be punished.
For this reason God the Son became a man. He lived a
sinless life. He became obedient unto death. This obedience on the cross
is credited to the account of those who believe and are saved. But
notice that at the cross all sins were paid for and full obedience was
presented to God on our behalf.
The Father and the Son sent the Spirit. The Spirit
works from within the regenerate the believer and to transform him into
the likeness of Christ.
All three persons of the Godhead are equally
compassionate, equally committed to the absolute authority of the
Godhead, and equally committed to rescuing sinners and preparing them to
live in happy harmony with the Godhead for all eternity.
You can see from this that the absolute authority of
God is very basic. If Christ is the mediator between God and me, then
the Absolute God is central.
Even the reign of Christ during the coming kingdom on
earth is subordinate to the absolute rule of God. Christ will reign
until all is subdued. Then the kingdom will be presented to God, the
Father. And God (the trinity) will be all in all (I Corinthians
15:24-28).
The course of Bible history begins and closes with
the absolute power and authority of God. Redemption is not an evasion of
man's responsibility, but the means of bringing man into harmony with
the absolute (which, of course, cannot change).
Without the absolute God, the gospel itself is a cheap
religious fraud. It is, in fact, worse than that. It actually undermines
man's moral responsibility. These are not light charges. But they cannot
be denied.
Note how the gospel is changed into a fraud - a hot
check. Suppose there is no Almighty King who must be obeyed? What if
there is no kingdom where all do obey Him? Then there is no heaven to
gain, no hell to shun.
Why did Jesus die? Why pay the penalty of God's broken
law if that Law does not have to be kept?
Back of the cross is a God who is absolute. One act of
disobedience against this God caused the whole world to fall apart. Even
nature shudders in disorder because of one sin by the first man. That is
absolute responsibility and accountability.
Only the gospel can enable man to accept such awesome
responsibility. This responsibility is the exact point where Paul begins
his gospel message in Romans 1.
The eternal (and ever present) power of God is life's
basic reality. Failure to submit to Him brings two immediate
consequences.
First, "their thinking became futile and their foolish
hearts were darkened. Although they claimed to be wise, they became
fools" (Romans 1:21b-22).
Even Christians who fail to honor God become blind and
confused (2 Peter 1:9-10). Life becomes a jumbled jigsaw puzzle. They
lose the big picture.
Then the second result swiftly follows. They drift
morally and spiritually. Consider the immoral man and the indifferent
congregation at Corinth (I Corinthians 5).
Since God is absolute, man is his helpless dependent.
The moral consequences of ignoring this dependence are as certain as the
law of gravity. This law knows no favorites. There are no exceptions.
I have seen Christians fall into bondage to various
destructive habits. They cut themselves off from God through sin and an
unrepentant heart. Without His strength they are quickly enslaved.
The only way out is to repent and return to the
Almighty Father. This was Paul's appeal to the Corinthian believers (2
Corinthians 6:14-7:1).
It was my appeal to that dear, confused girl. |